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We are more than conquerors
through him that loved us.

Romans 8:37

"The enemy is behind us.
The enemy is in front of us.
The enemy is to the right
and the left of us.
They can't get away this time!"


General Douglas McArthur

"My words are Spirit and Life, and not to be weighed by the understanding of man. They are not to be drawn forth for vain approbation, but to be heard in silence, and to be received with all humility and great affection."
Thomas à Kempis

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Move Me with Your Message

Move me with your message once again
It's been so long since my heart burned within
Take me back once more to Calvary
And one more time your message will move me.

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Salvation is Free
Jesus paid it all
at Calvary!

Behold, I stand at the Door and Knock

"Brethren, we must preach
the doctrines;
we must emphasize
the doctrines;
we must go back to
the doctrines.

I fear that the new generation does not know the doctrines
as our fathers knew them."

John A. Broadus

The School of Christ

By T. Austin Sparks

Search the Scriptures
Acts 17:11
"...they received
the word
with all readiness
of mind,
and searched
the scriptures daily,
whether those things
were so."

The Old Book and the Old Faith

The old Book and the old faith
Are the Rock on which I stand!
˜ ˜ ˜
The old Book and the old faith
Are the bulwark of the land!
˜ ˜ ˜
Thro' storm and stress
they stand the test
In every clime and nation blessed;
˜ ˜ ˜
The old Book and the old faith
Are the hope of every land!

Words & Music:
George H. Carr, 1914

The Old Time Gospel
Ministry

Over 9,600 pages
of Christian material.



"The Lord gave the word:
great was the company of
those that published it."

Psalm 68:11

A true revival means nothing
less than a revolution,
casting out the spirit
of worldliness,
making God's love
triumph in the heart.

  Andrew Murray


A Ministry dedicated to preserving the truth and accuracy of the infallible Word of God.
Manna for the Soul:   Previous Manna Messages

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  Communion With God  

"I in them, and thou in me..." John 17:23

Communion presupposes union. By nature we are strangers, yea, enemies to God; but we are reconciled, brought nigh, and become his children, by faith in Christ Jesus. We can have no true knowledge of God, desire towards him, access unto him, or gracious communications from him, but in and through the Son of his love. He is the medium of this inestimable privilege: for he is the way, the only way, of intercourse between heaven and earth; the sinner's way to God, and God's way of mercy to the sinner. If any pretend to know God, and to have communion with him, otherwise than by the knowledge of Jesus Christ, whom he hath sent, and by faith in his name, it is a proof that they neither know God nor themselves.

God, if considered abstracted from the revelation of himself in the person of Jesus, is a consuming fire; and if he should look upon us with respect to his covenant of mercy established in the Mediator, we could expect nothing from him but indignation and wrath. But when his Holy Spirit enables us to receive the record which he had given of his Son, we are delivered and secured from condemnation; we are accepted in the Beloved; we are united to him in whom all the fulness of the Godhead substantially dwells, and all the riches of divine wisdom, power, and love, are treasured up. Thus in him, as the temple wherein the glory of God is manifested, and by him, as the representative and high priest of his people, and through him, as the living head of his mystical body the church, believers maintain communion with God.

They have meat to eat which the world knows not of, honour which cometh of God only, joy which a stranger intermeddleth not with. They are for the most part poor and afflicted, frequently scorned and reproached, accounted hypocrites or visionaries, knaves or fools; but this one thing makes amends for all, "They have fellowship with the Father, and with his son Jesus Christ."

— John Newton

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  Depend On The Holy Spirit  

Evermore, in beginning, in continuing, and in ending any and every good work, consciously and in very truth depend upon the Holy Ghost. Even a sense of your need of Him he must give you; and the prayers with which you entreat Him to come must come from Him. You are engaged in a work so spiritual, so far above all human power, that to forget the Spirit is to ensure defeat. Make the Holy Ghost to be the sine qua non of your efforts, and go so far as to say to Him, "If thy presence go not with us, carry us not up hence."

Rest only in Him and then reserve for Him all the glory. Be specially mindful of this, for this is a tender point with Him: He will not give his glory to another. Take care to praise the Spirit of God from your inmost heart, and gratefully wonder that he should condescend to work by you. Please Him by glorifying Christ. Render Him homage by yielding yourself to His impulses, and by hating everything that grieves Him. The consecration of your whole being will be the best psalm in His praise.

— Charles H. Spurgeon

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  Grace Shows Humility  

"How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father..." Luke 15:17-18

'Where sin abounded, grace did abound more exceedingly.' This reveals how the very essence of grace is to deal with and take away sin, and how it must ever be: the more abundant the experience of grace, the more intense the consciousness of being a sinner. It is not sin, but God's grace showing a man and ever reminding him what a sinner he was, that will keep him truly humble. It is not sin, but grace, that will make me indeed know myself a sinner, and make the sinner's place of deepest self-abasement the place I never leave.

I fear that there are not a few who, by strong expressions of self-condemnation and self-denunciation, have sought to humble themselves, and have to confess with sorrow that a humble spirit, a 'heart of humility,' with its accompaniments of kindness and compassion, of meekness and forbearance, is still as far off as ever.

Being occupied with self, even amid the deepest self-abhorrence, can never free us from self. It is the revelation of God, not only by the law condemning sin, but by His grace delivering from it, that will make us humble. The law may break the heart with fear; it is only grace that works that sweet humility which becomes a joy to the soul as its second nature. It was the revelation of God in His holiness, drawing nigh to make Himself known in His grace, that made Abraham and Jacob, Job and Isaiah, bow so low.

— Andrew Murray

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  The Mind of Christ  

"But we have the mind of Christ" I Corinthians 2:16

Now, every believer has the mind of Christ formed in him. He thinks as Christ does: "This is the spirit of a sound mind" (II Timothy 1:7). This is being of the same mind in the Lord. I do not mean that a believer has the same all-seeing mind, the same infallible judgment concerning everything, as Christ has; but up to his fight he sees things as Christ does.

He sees sin as Christ does. Christ sees sin to be evil and bitter. He sees it to be filthy and abominable, its pleasures all a delusion. He sees it to be awfully dangerous. He sees the inseparable connection between sin and suffering. So does a believer.

He sees the gospel as Christ does. Christ sees amazing glory in the gospel, the way of salvation which He Himself has wrought out. It appears a most complete salvation to Him, most free, most glorifying to God and happy for man. So does the believer.

He sees the world as Christ does. Christ knows what is in man. He looked on this world as vanity compared with the smile of His Father. Its riches, its honours, its pleasures, appeared not worth a sigh. He saw it passing away. So does the believer.

He sees time as Christ did. I must work the work of Him that sent Me while it is day; the night cometh", "I come quickly." So does a believer look at time.

He sees eternity as Christ does. Christ looked at everything in the light of eternity "In my Father's house are many mansions." Everything is valuable in Christ's eyes, only as it bears on eternity. So with believers.

— Robert Murray McCheyne

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  The Cross  

Whence came the tree from which the cross was made? What has become of the particles of which it was composed? What hands were employed in preparing this instrument of a cruel death? To such questions no answer can be given, and none is needed. The cross was a common mode of punishment among several nations, and among the Romans was reserved for the punishment of slaves and the vilest malefactors. It was never made use of by the Jews. If they had had the power of execution in their hands when Christ suffered, the punishment for the offence alleged against him would have been stoning. But by the ordering of divine Providence, our Lord was put to death in that way which was accursed, according to the Jewish law; for it was written, "Cursed is everyone who hangs on a tree."

The death of Christ on the cross may well be reckoned mysterious, for it was at the same time a cursed and a blessed death. Christ was "made a curse for us," that he might deliver us from the curse of the law. And yet Christ's death on the cross is the most blessed event which ever occurred in the world; for on the cross the price of our redemption was paid. Christ "bore our sins in his own body on the tree." He died, "the just for the unjust," to bring us unto God. This led Paul to say, "God forbid that I should glory, save in the cross of our Lord Jesus Christ."

The cross is a center in which many lines of truth meet. The cross is an incomprehensible mystery. That God should be manifest in the flesh, is the great "mystery of godliness." That the Prince of life should be crucified, was an event which caused the angels to stoop from their celestial thrones, that they might gaze in amazement upon it. The prophets who predicted these events were perplexed at their own prophecies, "They inquired into what time or what circumstances the Spirit of Christ within them was indicating, when He testified in advance to the messianic sufferings and the glories that would follow."

The truths which are exhibited in a clear and strong light by the crucifixion of Christ, are such as these:

1.   The infinite evil of sin, which in order to its pardon required such a sacrifice.

2.   The holiness and justice of God, which would not allow sin to pass without full evidence of the divine disapprobation, and his inflexible purpose to visit it with deserved punishment.

3.   The wisdom of God, in contriving a method of salvation by which his own glory would be promoted in the eternal salvation of hell-deserving sinners. This wisdom is chiefly manifest in the incarnation of the Son of God, by which the divine and human natures are united in one person.

4.   But the most wonderful exhibition of the cross is the mercy of God, the love of God to sinners such love as never could have been conceived of, had it not been manifest by the gift of his own Son! "God so loved the world, that he gave his only begotten Son, that whoever believes in him, should not perish, but have everlasting life."

— Archibald Alexander

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  The Concentration of Personal Sin  

"Woe is me! for I am undone; because I am a man of unclean lips." Isaiah 6:5

When I get into the presence of God, I do not realize that I am a sinner in an indefinite sense; I realize the concentration of sin in a particular feature of my life. A man will say easily, 'Oh, yes, I know I am a sinner'; but when he gets into the presence of God he cannot get off with that statement. The conviction is concentrated on, I am this, or that, or the other. This is always the sign that a man or woman is in the presence of God. There is never any vague sense of sin, but the concentration of sin in some personal particular. God begins by convicting us of the one thing fixed on in the mind that is prompted by His Spirit; if we will yield to His conviction on that point, He will lead us down to the great disposition of sin underneath. That is the way God always deals with us when we are consciously in His presence.

This experience of the concentration of sin is true in the greatest and the least of saints as well as in the greatest and the least of sinners. When a man is on the first rung of the ladder of experience, he may say - I do not know where I have gone wrong; but the Spirit of God will point out some particular definite thing. The effect of the vision of the holiness of the Lord on Isaiah was to bring home to him that he was a man of unclean lips. "And he laid it upon my mouth, and said Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged." The cleansing fire had to be applied where the sin had been concentrated.

— Oswald Chambers

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  The Great Commandment  

"Thou shalt love the Lord thy God with ALL thy heart."

God will have the whole heart. We must not divide our love between Him and sin. The true mother would not have the child divided, nor will God have the heart divided; it must be the whole heart. We must love God for Himself, for His own intrinsic excellencies. We must love Him for His loveliness. It is a harlot's love to love the portion more than the person. Hypocrites love God because He gives them corn and wine: we must love God for Himself; for those shining perfections which are in Him.

Love to God must be active in its sphere. Love is an industrious affection; it sets the head studying for God, hands working, feet running in the ways of His commandments. It is called the labor of love. 1 Thess. 1:1-3 Mary Magdalene loved Christ, and poured her ointments on Him. We think we never do enough for the person whom we love. If we love God, our desire will be after Him. "The desire of our soul is to thy name." Isa. 26:8. He who loves God, breathes after communion with Him. "My soul thirsts for the living God." Psa 42:2. Persons in love desire to be often conferring together. He who loves God, desires to be much in His presence.

He who loves God cannot find contentment in any thing without Him. Lovers faint away if they have not a sight of the object loved. A gracious soul can do without health, but cannot do without God, who is the health of His countenance. Psa. 43:5. If God should say to a soul that entirely loves Him, "Take thy ease, swim in pleasure, solace thyself in the delights of the world; but thou shalt not enjoy My presence:" this would not content it. Nay, if God should say, "I will let thee be taken up to heaven, but I will retire into another room, and thou shalt not see my face;" it would not content the soul. It is hell to be without God. The philosopher says there can be no golden joy in the soul without God's sweet presence and influence.

He who loves God, weeps bitterly for His absence. Mary comes weeping, "They have taken away my Lord." John 20:13. One cries, "My health is gone" another, "My estate is gone" but he who is a lover of God, cries out, "My God is gone! I cannot enjoy Him whom I love." If Rachel mourned greatly for the loss of her children, what can shadow out the sorrow of that Christian who has lost God's sweets presence? Let us be persuaded to love God with all our heart and might. O let us take our love off from other things, and place it upon God. Love is the heart of Christianity,

— Thomas Watson

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  Spiritual Food  

"O how love I thy law! it is my meditation all the day" Psalms 119:97

To read the Scripture, not as an attorney may read a will, merely to know the sense; but as the heir reads it, as a description and proof of his interest: to hear the Gospel, as the voice of our Beloved, so as to have little leisure either for admiring the abilities, or censuring the defects of the preacher; and, in prayer, to feel a liberty of pouring out our hearts before the Lord, to behold some glances of his goodness passing before us, and to breathe forth before him the tempers of a child, the spirit of adoption: and thus, by beholding his glory, to be conformed more and more to his image, and to renew our strength by drawing water out of the wells of salvation-herein is blessedness.

They who have tasted it can say: "It is good for me to draw nigh to God." The soul thus refreshed by the water of life, is preserved from thirsting after the vanities of the world; thus instructed in the sanctuary, comes down from the mount filled with heavenly wisdom, anointed with a holy unction, and thereby qualified to judge, speak, and act in character, in all the relations and occasions of secular life. In this way, besides the pleasure, a spiritual taste is acquired, something analogous to the meaning of the word taste when applied to music or good breeding, by which discords and improprieties are observed and avoided, as it were by instinct, and what is right is felt and followed, not so much by the force of rules, as by a habit insensibly acquired, and in which the substance of all necessary rules are, if I may so say, digested. O that I knew more of this blessedness, and more of its effects!

— John Newton

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  Sermons Full of Christ  

I believe that those sermons which are fullest of Christ are the most likely to be blessed to the conversion of the hearers. Let your sermons be full of Christ, from beginning to end crammed full of the Gospel. As for myself, brethren, I cannot preach anything else but Christ and His Cross, for I know nothing else, and long ago, like the Apostle Paul, I determined not to know anything else save Jesus Christ and Him crucified.

People have often asked me, "What is the secret of your success?" I always answer that I have no other secret but this, that I have preached the Gospel - not about the Gospel, but the Gospel - the full, free glorious Gospel of the living Christ is the incarnation of the Good News. Preach Jesus Christ, brethren, always and everywhere; and every time you preach be sure to have much of Jesus Christ in the sermon.

Whenever I get hold of a text, I say to myself, "There is a road from here to Jesus Christ, and I mean to keep on His track till I get to Him." "Well," said the young man, "but suppose you are preaching from a text that says nothing about Christ?" "Then I will go over hedge and ditch but what I will get at Him." So must we do, brethren; we must have Christ in all our discourses, whatever else is in or not in them.

Those who do not like Jesus Christ must have Him preached to them till they do like Him; for they are the ones who need Him most.

— Charles H. Spurgeon

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"Man has places in his heart which do not yet exist,
and into them God enters suffering inorder that they might have existence."

Leon Bloy



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© 1999 The Old Time Gospel Ministry
"When to seek God has become life and to glorify God has become self, then you have truly found God."