Back to Table of Contents
THE SCHOOL OF CHRIST
By T. Austin Sparks
THE HOUSE OF GOD
Now you see two things. There is the first step toward the House, namely, the altar, the death, and that is what baptism is intended to set forth. It is that we take our place in Christ representing us, as the end of all that we are in ourselves. It is not only our sins that are taken away; it is ourselves, as so utterly different from Christ. From God's standpoint, it is an end of us. Let us understand that. That is God's standpoint.
In the death of Christ, God has brought an end to us in our natural life. In Christ's resurrection and our union with Him, from God's standpoint it is no longer we who exist. It is only Christ who exists, and the Holy Spirit's work in the child of God is to make that which has been established in its finality real in us. We have not to die; we are dead. What we have to do is to accept our death. Failing to see that, we shall all the time be struggling to bring ourselves to death.
It is a position taken which is God's settled, fixed and final position so far as we are concerned. That is the meaning of reckoning yourself dead. It is taking the place that God has appointed for us, stepping into it, and saying, I accept the position which God has fixed with regard to myself: the Holy Spirit's business is to deal with the rest, but I accept the end.
If ever you and I should come to a place where we turn away from the Holy Spirit's dealings with us, what we are doing is something more than just refusing to go on. It is refusing to accept the original position, and that is very much more serious. It really is a reversing of a position which we once took with Him.
Well, now, baptism is that altar where God regards us as having died in Christ, and we simply step in there and say, That position which God has settled with reference to me is the one which I now accept, and I testify here in this way to the fact that I have accepted God's position for me, namely, that in the Cross I have been brought to an end.
The Lord Jesus took this way and set baptism right at the beginning of His public life, and, under the anointing of the Spirit, from that moment He absolutely refused to listen to His own mind apart from God, to be in any way influenced by anything arising from the dictates of His own humanity, sinless as it was, apart from God.
All the way along He was being governed by the Anointing; in what He said, what He did, what He refused to do; where He went, and when He went; and was putting back every other influence, whether coming from the disciples, or from the Devil, or from any other direction. His attitude was, Father, what do You think about this: what do You want: is this Your time?
He was saying, in effect, all the time, Not My will, but Yours; not My judgments, but Yours; not My feelings, but what You feel about it! He had died, in effect, you see; He had been buried, in effect. His baptism had meant that for Him, and that is where we stand.