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Prayer Perfumed with Praise
"In everything by prayer and supplication with thanksgiving
let your requests be made known unto God." Philippians 4:6.
ACCORDING to the text we are, both by prayer and supplication, to make known our requests unto God. If any
distinction is intended here, I suppose that by prayer is meant the general act of devotion and the mention of our usual
needs. And by supplication I think would be intended our distinct entreaties and special petitions.
We are to offer the
general prayer common to all the saints and we are to add the special and definite petitions which are peculiar to
ourselves. We are to worship in prayer, for God is to be adored by all His saints, and then we are to beseech His favors for
ourselves according to the words of the text, letting our requests be made known unto God.
Do not forget this second form of worship. There is a good deal of generalizing in prayer and, God forbid that we
should say a word against it, so far as it is sincere worship. But we need to have more of specific, definite pleading with
God, asking Him for such-and-such things with a clear knowledge of what we ask. You will hear prayers at Prayer
Meetings in which everything is asked in general but nothing in particular and yet the reality and heartiness of prayer
will often be best manifested by the putting up of requests for distinct blessings.
See how Abraham, when he went to worship the Lord, did not merely adore Him and in general pray for His Glory,
but on a special occasion he pleaded concerning the promised heir. At another time he cried, "O that Ishmael might live
before You," and on one special occasion he interceded for Sodom. Elijah, when on the top of Carmel, did not pray for
all the blessings of Providence in general, but for rain, for rain then and there. He knew what he was driving at, kept to
his point and prevailed.
So, my beloved Friends, we have many needs which are so pressing as to be very distinct and definite and we ought to
have just as many clearly defined petitions which we offer to God by way of supplication and for the Divine answers to
these we are bound to watch with eager expectancy so that when we receive them we may magnify the Lord. The point to
which I would draw your attention is this, whether it is the general prayer or the specific supplication, we are to offer
either or both, "with thanksgiving." We are to pray about everything and with every prayer we must blend our
Therefore it follows that we ought always to be in a thankful condition of heart since we are to pray without ceasing
and are not to pray without thanksgiving! It is clear that we ought to be always ready to give thanks unto the Lord. We
must say with the Psalmist, "Thus will I bless You while I live, I will lift up my hands in Your name." The constant tenor
and spirit of our lives should be adoring gratitude, love, reverence and thanksgiving to the Most High. This blending of
thanks with devotion is always to be maintained.
Always must we offer prayer and supplication with thanksgiving. No matter though the prayer should struggle
upward out of the depths, yet must its wings be silvered over with thanksgiving. Though the prayer were offered upon
the verge of death, yet in the last few words which the trembling lips can utter there should be notes of gratitude as well
as words of petition. The Law says, "With all your sacrifices you shall offer salt," and the Gospel says with all your
prayers you shall offer praise. "One thing at a time" is said to be a wise proverb, but for once I must venture to contradict
it and say that two things at a time are better when the two are prayer and thanksgiving.
These two holy streams flow from one common source, the Spirit of Life which dwells within us, and they are
utterances of the same holy fellowship with God. Therefore it is right that they should mingle as they flow and find
expression in the same holy exercise. Supplication and thanksgiving so naturally run into each other that it would be difficult to keep them separate! Like kindred colors, they shade off into each other. Our very language seems to indicate
this, for there is small difference between the words, "to pray," and, "to praise."
A Psalm may be either prayer or praise, or both, and there is yet another form of utterance which is certainly prayer,
but is used as praise and is really both. I refer to that joyous Hebrew word which has been imported into all Christian
languages, "Hosanna." Is it a prayer? Yes. "Save, Lord." Is it not praise? Yes, for it is tantamount to, "God save the
King," and it is used to extol the Son of David. While we are here on earth we should never attempt to make such a
distinction between prayer and praise that we should either praise without prayer or pray without praise, but with
every prayer and supplication we should mingle thanksgiving and thus make known our requests unto God.
This commingling of precious things is admirable. It reminds me of that verse in the Canticles where the king is
described as coming up from the wilderness in his chariot, "like pillars of smoke, perfumed with myrrh and frankincense,
with all powders of the merchant." There is the myrrh of prayer and the frankincense of praise! So, too, the holy incense
of the sanctuary yielded the smoke of prayer which filled the Holy Place, but with it there was the sweet perfume of choice
spices which may be compared to praise.
Prayer and praise are like the two cherubim on the ark, they must never be separated. In the model of prayer which
our Savior has given us, saying, "After this manner pray you," the opening part of it is rather praise than prayer, "Our
Father which are in Heaven, hallowed be Your name," and the closing part of it is praise where we say, "For Yours is the
kingdom, the power and the glory, forever and ever. Amen." David, who is the great tutor and exemplar of the Church
as to her worship, being at once her poet and her preacher, takes care in almost every Psalm, though the petition may be
agonizing, to mingle exquisite praise.
Take, for instance, that Psalm of his after his great sin with Bathsheba. There, one would think, with sighs and
groans and tears so multiplied, he might have almost forgotten or have feared to offer thanksgiving while he was
trembling under a sense of wrath! And yet before the Psalm that begins, "Have mercy upon me, O God," can come to a
conclusion, the Psalmist has said, "O Lord, open You my lips, and my mouth shall show forth Your praise," and he
cannot pen the last word without beseeching the Lord to build the walls of Jerusalem, adding the promise, "then shall
You be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer
bullocks upon Your altar."
I need not stop to quote other instances, but it is almost always the case that David, by the fire of prayer, warms
himself into praise. He begins low, with many a broken note of complaining, but he mounts and glows and, like the lark,
sings as he ascends! When at first his harp is muffled, he warbles a few mournful notes and becomes excited till he cannot
restrain his hand from that well-known and accustomed string which he had reserved alone for the music of praise. There
is a passage in the 18th Psalm, at the third verse, in which, indeed, he seems to have caught the very idea which I need to
fix upon your minds this morning, "I will call upon the Lord who is worthy to be praised: so shall I be saved from my
He was in such a condition that he says, "The sorrows of death compassed me and the floods of ungodly men made
me afraid. The sorrows of Hell compassed me about: the snares of death prevented me." Driven by distress, he declares
that he will call upon the Lord, that is, with utterances of prayer. But he does not only regard his God as the object of
prayer, but as One who is to be praised. "I will call upon the Lord, who is worthy to be praised" and then, as if inspired
to inform us of the fact that the blending of thanksgiving with prayer renders it Infallibly effectual, as I shall have to
show you it does, he adds, "So shall I be saved from my enemies."
Now, if this habit of combining thanksgiving with prayer is found in the Old Testament saints, we have a right to
expect it yet more in New Testament Believers who, in clearer light, perceive fresh reasons for thanksgiving. But I shall
give you no instance except that of the writer of my text. Does he not tell us in the present chapter that those things
which we have seen in him we are to do, for his life was agreeable with his teaching?
Now, observe how frequently he
commences his Epistles with a blending of supplication and thanksgiving. Turn to Romans and note in the first chapter,
at the eighth and ninth verses, this fusion of the precious metals, "First, I thank my God through Jesus Christ for you
all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the
Gospel of His Son, that without ceasing I make mention of you always in my prayers."
There is, "I thank my God" and, "I make mention of you always in my prayers." This was not written with a special
eye to the precept of our text, it was natural to Paul so to thank God when he prayed! Look at the Epistle to the
Colossians, in the first chapter, at the third verse, "We give thanks to God and the Father of our Lord Jesus Christ,
praying always for you." To the same effect we read in the first Epistle to the Thessalonians, chapter one, verse two,
"We give thanks to God always for you all, making mention of you in our prayers." Look also at Second Timothy,
1:3, "I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of
you in my prayers night and day."
And if it is so in other Epistles, we are not at all surprised to find it so in the Philippian Epistle itself, for so we read
when we turn to its first chapter, at the third and fourth verses, "I thank my God upon every remembrance of you,
always in every prayer of mine for you all making request with joy." Nor need I confine you to the language of Paul's
Epistle, since it is most noteworthy that in Philippi, (and those to whom he wrote must have remembered the incident),
Paul and Silas prayed and sang praises unto God at midnight, so that the prisoners heard them. It is clear that Paul
habitually practiced what he here enjoins. His own prayers had not been offered without thanksgiving, what God has
joined together he had never put asunder!
With this as a preface, I invite you to consider, carefully and prayerfully, first, the grounds of thanksgiving in prayer.
Secondly, the evil of its absence and, thirdly, the result of its presence.
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I. First, then, there are REASONS FOR MINGLING THANKSGIVING WITH PRAYER.
In the nature of things it
ought to be so. We have abundant cause, my Brethren, for thanksgiving at all times. We do not come to God in prayer as
if He had left us absolutely penniless and we cried to Him like starving prisoners begging through prison bars. We do not
ask as if we had never received a single farthing from God before and hardly thought we should obtain anything now.
But on the contrary, having been already the recipients of immense favors, we come to a God who abounds in loving
kindness, who is willing to bestow good gifts upon us and waits to be gracious to us.
We do not come to the Lord as slaves to an unfeeling tyrant craving for a gift, but as children who draw near to a
loving father, expecting to receive abundantly from his liberal hands. Thanksgiving is the right spirit in which to come
before the God who daily loads us with benefits. Think for a while what cause you have for thanksgiving in prayer. And
first you have this, that such a thing as prayer is possible, that a finite creature can speak with the infinite Creator,
that a sinful being can have audience with the thrice holy Jehovah!
It is worthy of thanksgiving that God should have
commanded prayer and encouraged us to draw near unto Him and that, moreover, He should have supplied all things
necessary to the sacred exercise. He has set up a Mercy Seat, sprinkled blood and He has prepared a High Priest, always
living to make intercession. And to these He has added the Holy Spirit to help our infirmities and to teach us what we
should pray for as we ought.
Everything is ready and God waits for us to enquire at His hands! He has not only set before us an open door and
invited us to enter, but He has given us the right spirit with which to approach. The Grace of supplication is poured out
upon us and worked in us by the Holy Spirit. What a blessing it is that we do not attempt prayer with a, "perhaps," as if
we were making a doubtful experiment!
Nor do we come before God as a forlorn hope, desperately afraid that He will
not listen to our cry. But He has ordained prayer to be the ordinary commerce of Heaven and earth and sanctioned it in
the most solemn manner. Prayer may climb to Heaven, for God has Himself prepared the ladder and set it down just by
the head of His lonely Jacob so that though that head is pillowed on a stone, it may rest in peace.
Lo, at the top of that ladder is the Lord Himself in His Covenant capacity, receiving our petitions and sending His
attendant angels with answers to our requests! Shall we not bless God for this? Let us praise His name, dear Friends,
especially that you and I are still spared to pray and permitted to pray. What if we are greatly afflicted, yet it is of the
Lord's mercy that we are not consumed! If we had received our just deserts we should not now have been on praying
ground and pleading terms with Him. But let it be for our comfort and to God's praise that we may still stand with
bowed head and cry, each one, "God be merciful to me, a sinner!"
Still we may cry like sinking Peter, "Lord save, or I perish!" Like David, we may be unable to go up to the temple,
but we can still go to our God in prayer! The prodigal has lost his substance, but he has not lost his power to supplicate!
He has been feeding swine, but as yet he is still a man and has not lost the faculty of desire and entreaty. He may have
forgotten his Father, but his Father has not forgotten him. He may arise and he may go to Him and he may pour out his soul in His Father's bosom. Therefore, let us give thanks unto God that He has nowhere said unto us, "Seek you My face
If we find a trembling desire to pray within our soul and if, though almost extinct, we feel some hope in the promise
of our gracious God, if our heart still groans after holiness and after God though she has lost her power to pray with
joyful confidence as once she did, yet let us be thankful that we can pray even if it is but a little! In the will and power to
pray there lies the capacity for infinite blessedness, he who has the key of prayer can open Heaven, yes, he has access to
the heart of God! Therefore, let us bless God for prayer.
And then, Beloved, beyond the fact of prayer and our power to exercise it, there is a further ground of thanksgiving
in that we have already received great mercy at God's hands. We are not coming to God to ask favors and receive them
for the first time in our lives. Why, blessed be His name, if He never granted me another favor, I have enough for which to
thank Him as long as I have any being! And this, moreover, is to be remembered, whatever great things we are about to
ask, we cannot possibly be seeking for blessings one-half so great as those which we have already received if we are,
indeed, His children!
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If you are a Christian, you have life in Christ! Are you about to ask for meat and raiment? That life is more than
these. You have already obtained Christ Jesus to be yours, then He that spared Him not will deny you nothing! Is there, I
was about to say, anything to compare with the infinite riches which are already ours in Christ Jesus? Let us perpetually
thank our Benefactor for what we have while we make requests for something more.
Should it not be so? Shall not the
abundant utterances of the memory of His great goodness run over into our requests till our petitions are baptized in
gratitude? While we come before God, in one aspect, empty handed to receive of His goodness, on the other hand we
should never appear before Him empty, but come with the fat of our sacrifices offering praise and glorifying God.
Furthermore, there is this to be remembered, that when we come before God in the hour of trouble, remembering
His great goodness to us in the past and, therefore, thanking Him, we ought to have faith enough to believe that the
present trouble, about which we are praying, is sent in love. You will win with God in prayer if you can look at your
trials in this light, "Lord, I have this thorn in the flesh.
I beseech You, deliver me from it, but meanwhile I bless You for
it, for though I do not understand the why or the wherefore of it, I am persuaded there is Your love within it. Therefore,
while I ask You to remove it, so far as it seems evil to me, yet wherein it may to Your better knowledge work my good, I
bless You for it and I am content to endure it so long as You see fit." Is not that a sweet way of praying?
"Lord, I am in need, be pleased to supply me but, meanwhile, if You do not, I believe it is better for me to be in need,
and so I praise You for my necessity while I ask You to supply it. I glory in my infirmity, even while I ask You to
overcome it. I triumph before You in my affliction and bless You for it even while I ask You to help me in it and to rescue
me out of it." This is a royal way of praying, such a mixture of prayer and thanksgiving is more precious than the gold
Furthermore, Beloved, whenever we are on our knees in prayer, it becomes us to bless God that prayer has been
answered so many times before. "Here Your poor petitioner bends before You to ask again, but before he asks he thanks
You for having heard him so many times before. I know that You always hear me, therefore do I continue to cry to You.
My thanksgivings urge me to make fresh petitions, encouraging me in the full confidence that You will not send me away
Why, many of the mercies which you possess today and rejoice in, are answers to prayer! They are dear to you
because, like Samuel, whom his mother so named because he was, "asked of God," they came to you as answers to your
supplications! When mercies come in answer to prayer they have a double delight about them, not only because they are
good in themselves, but because they are certificates of our favor with the Lord. Well, then, as God has heard us so often
and we have the proofs of His hearing, should we ever pray with murmurings and complaints? Should we not rather feel
an intense delight when we approach the Throne of Grace, rapture awakened by sunny memories of the past?
Again, we ought to pray with thanksgiving in its highest of all senses by thanking God that we have the mercy which
we seek. I wish we could learn this high virtue of faith. When I was conversing lately with our dear friend George Muller,
he frequently astonished me with the way in which he mentioned that he had for so many months and years asked for
such-and-such a mercy and praised the Lord for it. He praised the Lord for it as though he had actually obtained it.
in praying for the conversion of a person, as soon as he had began to intercede he began, also, to praise God for the
conversion of that person! Though I think he told us he had in one instance already prayed for 30 years and the work was not yet done, yet all the while he had gone on thanking God because he knew the prayer would be answered! He believed
that he had his petition and commenced to magnify the Giver of it.
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Is this unreasonable? How often do we antedate our gratitude among the sons of men? If you were to promise some
poor person that you would pay his rent when it came due, he would thank you directly, though not a farthing had left
your pocket! We have enough faith in our fellow men to thank them beforehand, surely we may do the same with our
Lord! Shall we not be willing to trust God for a few months ahead? Yes, and for years beforehand if His wisdom bids us
wait. This is the way to win with Him! When you pray, believe that you receive the gifts you ask and you shall have them!
"Believe that you have it," says the Scripture, "and you shall have it."
As a man's note of hand stands for the money, so let God's promise be accounted as the performance! Shall not
Heaven's bank notes pass as cash? Yes, verily, they shall have unquestioned currency among Believers! We will bless the
Lord for giving us what we have sought, since our having it is a matter of absolute certainty! We shall never thank God
in faith and then find that we were fooled, He has said, "All things whatever you shall ask in prayer, believing you shall
receive." And therefore we may rest assured that the thanksgiving of faith shall never bring shame into the face of the
man who offers it.
Once again, and then I will say no more upon these grounds of thanksgiving. Surely, Brothers and Sisters, if the
Lord does not answer the prayer which we are offering, yet still He is so good, so supremely good, that we will bless Him
whether or not. We ought even to praise Him when He does not answer us, yes, and bless Him for refusing our desires.
How devoutly might some of us thank Him that He did not answer our prayers when we sought for evil things in the
ignorance of our childish minds! We asked for flesh and He might have sent us quails in His anger, and while the flesh
was yet in our mouths His wrath might have come upon us, but in love He would not hear us. Blessed be His name for
closing His ears in pity!
Let us adore Him when He keeps us waiting at His doors. Let us thank Him for rebuffs and bless Him for refusals,
believing always that Ralph Erskine spoke the truth when he said,
"I'm heard when answered soon or late,
Yes, heard when I no answer get.
Yes, kindly answered when refused,
And treated well when harshly used."
Faith glorifies the love of God, for she knows that the Lord's roughest usage is only love in disguise! We are not so
sordid as to make our songs depend upon the weather, or on the fullness of the olive press and the wine vat. Blessed be
His name, He must be right even when He seems at cross purposes with His people! We are not going to quarrel with Him
or awake silly babes with their nurses because He does not happen to grant us every desire of our foolish hearts. Though
He slays us, we will trust in Him, much more if He decline our requests!
We ask Him for our daily bread and if He withholds it, we will praise Him. Our praises are not dependent upon His
answers to our prayers. If the labor of the olive should fail and the field should yield no fruit. If the flocks should be cut
off from the fold and the herd from the stall, yet still would we rejoice in the Lord and joy in the God of our salvation!
Blessed Spirit, raise us to this state of Grace and keep us there!
Of that which we have spoken this is the sum, under
every condition and in every necessity, draw near to God in prayer, but always bring thanksgiving with you. As Joseph
said to his brothers, "You shall not see my face unless your younger brother is with you," so may the Lord say to you,
"You shall not receive My smile unless you bring thankfulness with you."
Let your prayers be like those ancient missals which one sometimes sees in which the initial letters of the prayers are
gilded and adorned with a profusion of colors, the work of cunning writers. Let even the general confession of sin and the
litany of mournful petitions have at least one illuminated letter! Illuminate your prayers! Light them up with rays of
thanksgiving all the way through! And when you come together to pray, forget not to make melody unto the Lord with
Psalms, hymns and spiritual songs.
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II. Secondly, I shall drive at the same point while I try to show THE EVIL OF THE ABSENCE OF
THANKSGIVING in our prayers.
First and foremost we would be chargeable with ingratitude. Are we to be always
receiving and never to return thanks? Aristotle rightly observes, "a return is required to preserve friendship between two
persons," and as we have nothing else to give to God except gratitude, let us abound in it! If we have no fruit of the field,
let us at least render to Him the fruit of our lips. Have you no thanks to bring? How, then, can you expect further favors?
Does not liberality, itself, close its hand when ingratitude stands in the way? What? Never a word of gratitude to Him
from whom all blessings flow! Then may even the ungodly despise you!
Next, it would argue great selfishness if we did not combine praise with prayer. Can it be right to think only of
ourselves, to pray for benefits and never honor our Benefactor? Are we going to import the detestable vice of avarice
into spiritual things and only care for our own soul's good? What? No thought for God's Glory! No idea of magnifying
His great and blessed name! God forbid that we should fall into a spirit so mean and narrow!
Healthy praise and
thanksgiving must be cultivated because they prevent prayer from becoming overgrown with the mildew of selfishness.
Thanksgiving also prevents prayer from becoming an exhibition of the lack of faith, for, indeed, some prayer is rather a
manifestation of the absence of faith than the exercise of confidence in God.
If when I am in trouble I still bless the Lord for all I suffer, my faith is seen. If before I obtain the mercy, I thank God
for the Grace which I have not yet tasted, my faith is manifest. What? Is our faith such that it only sings in the sunshine?
Have we no nightingale music for our God? Is our trust like the swallow which must leave us in winter? Is our faith a
flower which needs the conservatory to keep it alive?
Can it not blossom like the flower at the foot of the frozen glacier
where the damp and chill of adversity surround it? I trust it can! It ought to do so and we ought to feel that we can praise
and bless God when outward circumstances appear rather to demand sighs than songs. Not to thank God in our prayers
would argue willfulness and lack of submission to His will. Must everything be ordered according to our mind? To refuse
to praise unless we have our own way is great presumption and shows that like a naughty child we will sulk if we cannot
I might illustrate the willfulness of many a supplication by that of a little boy who was very diligent in saying his
prayers, but was, at the same time, disobedient, ill-tempered and the pest of the house. His mother told him that she
thought it was mere hypocrisy for him to pretend to pray. He replied, "No, Mother, indeed it is not, for I pray God to
lead you and Father to like my ways better than you do." Numbers of people want the Lord to like their ways better, but
they do not intend to follow the ways of the Lord! Their minds are contrary to God and will not submit to His will and,
therefore, there is no thanksgiving in them. Praise in a prayer is indicative of a humble, submissive, obedient spirit, and
when it is absent we may suspect willfulness and self-seeking.
Very much of the prayer of rebellious hearts is the mere growling of an angry obstinacy, the whine of an ungratified
self-conceit. God must do this and He must do that, or else we will not love Him. What baby talk! What spoiled children
such are! A little whipping will do them good. "I have never believed in the goodness of God," said one, "ever since He
took my dear mother away." I knew a good man whose child was on the verge of the grave.
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When I went to see her, he
charged me not to mention death to her, "For," he said, "I do not believe God could do such an unkind action as take my
only child away." When I assured him that she would surely die within a few days and that he must not quarrel with the
will of the Lord, he stood firm in his rebellion.
He prayed, but he could not bless God and it was no marvel that his heart sank within him and he refused to be
comforted when, at last, his child died, as we all felt sure she would. He became afterwards resigned, but his lack of
acquiescence cost him many a smart. This will not do! This quarrelling with God is poor work! Resignation comes to the
heart like an angel unawares and when we entertain it, our soul is comforted.
We may ask for the child's life, but we must
also thank the Lord that the dear life has been prolonged so long as it has been, and we must put the child and
everything else into our Father's hands and say, "If You should take all away, yet still will I bless Your name, O Most
This is acceptable prayer because it is not soured by the leaven of self-will, but salted with thankfulness. We must
mingle our thanksgivings with our prayers or else we may fear that our mind is not in harmony with the Divine will.
Remember, dear Friends, that prayer does not alter the mind of God, it never was the intent of prayer that it should
attempt anything of the kind! Prayer is the shadow of the decrees of the Eternal. God has willed such a thing and He
makes His saints to will it and express their will in prayer. Prayer is the rustling of the wings of the angels who are
bringing the blessing to us. It is written, "Delight yourself in the Lord and He will give you the desire of your heart."
is not said that He will give the desire of their heart to every Tom, Dick and Harry, but you must first delight in the
Lord, and when your mind finds all her joy in God, then it is clear that God and you, as far as it can be, are standing on the same plane and moving in the same direction, and now you shall have the desire of your heart because the desire of
your heart is the desire of God's heart!
Character, as much as faith, lies at the basis of prevalence in prayer. I do not mean in the case of the prayer of the
sinner when he is seeking mercy, but I mean in the habitual prayers of the godly. There are some men who cannot pray so
as to prevail, for sin has made them weak and God walks contrary to them because they walk contrary to Him. He who
has lost the light of God's Countenance has also lost much of the prevalence of his prayers.
You do not suppose that every
Israelite could have gone to the top of Carmel and opened the windows of Heaven as Elijah did! No, he must first be
Elijah, for it is the effectual, fervent prayer, not of every man, but of a righteous man, that avails much. And when the
Lord has put your heart and my heart into an agreement with Him, then we shall pray and prevail!
What did our Lord say, "If you abide in Me and My Words abide in you, you shall ask what you will and it shall be
done unto you." Doubtless many lose power in prayer because their lives are grievous in the sight of the Lord and He
cannot smile upon them. Will any father listen to the requests of a child who has set himself up in opposition to parental
authority? The obedient, tender, loving child who would not wish for anything which you did not think right to give is
he whose requests you are pleased to consider and fulfill. Yes, more, you even anticipate the wishes of such a child and
before he calls, you answer him. May we be such children of the great God!
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III. And now, in the third place, let us consider THE RESULT OF THE PRESENCE OF THIS THANKSGIVING
IN CONNECTION WITH PRAYER.
According to the context, the presence of thanksgiving in the heart, together with
prayer, is productive of peace. "In everything by prayer and supplication with thanksgiving let your requests be made
known unto God and the peace of God, which passes all understanding, shall keep your hearts and minds through Christ
Jesus." Now that peace, that conscious calm, that Divine serenity which is described as the peace of God is not produced
by prayer, alone, but by prayer with thanksgiving!
Some men pray and they do well. But for lack of mixing thanksgiving with it, their prayer agitates them and they
come away from the closet even more anxious than when they entered it. If they mingled in their petitions that sweet
powder of the merchants which is called praise and mixed it after the art of the apothecary, in due proportions, the
blessing of God would come with it causing repose of heart! If we bless our gracious Lord for the very trouble we pray
against. If we bless Him for the very mercy which we need, as though it had already come.
If we resolve to praise Him
whether we receive the gift or not, learning in whatever state we are to be content, then, "the peace of God, which
passes all understanding, will keep our hearts and minds by Christ Jesus." Brethren, as you value this Divine rest of
spirit, as you prize constant serenity of soul, I beseech you mingle praises with your prayers!
The next effect of it will be this, the thanksgiving will often warm the soul and enable it to pray. I believe it is the
experience of many who love secret devotion that at times they cannot pray, for their heart seems hard, cold, dumb and
almost dead. Do not pump up unwilling and formal prayer, my Brothers and Sisters! But rather take down the
hymnbook and sing! While you praise the Lord for what you have, you will find your rocky heart begin to dissolve and
flow in rivers! You will be encouraged to plead with the Lord because you will remember what you have before received
at His hands!
If you had an empty wagon to raise to the mouth of a coal pit, it might be a very difficult task for you, but the work
is managed easily by the common sense of the miners. They make the full wagons, as they run down, pull the empty
wagons up the incline. Now, when your heart is loaded with praise for mercy received, let it run down the incline and
draw up the empty wagon of your desires and you will thus find it easy to pray! Cold and chill prayers are always to be
deplored and, if by so simple a method as entreating the Lord to accept our thanksgiving, our hearts can be warmed and
renewed, let us, by all means, take care to use it!
Lastly, I believe that when a man begins to pray with thanksgiving he is upon the eve of receiving the blessing. God's
time to bless you has come when you begin to praise Him as well as pray to Him. God has His set time to favor us and He
will not grant us our desire until the due season has arrived. But the time has come when you begin to bless the Lord.
Now, take an instance of this in the second Book of Chronicles, 20th chapter and 20th verse.
Jehoshaphat went out to fight
with an exceedingly great army and mark how he achieved the victory. "They rose early in the morning and went forth
into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants
of Jerusalem; believe in the Lord your God, so shall you be established; believe His Prophets, so shall you prosper.
"And when he had consulted with the people he appointed", what? Warriors? Captains? No, that was all done, but
he, "appointed singers unto the Lord, that they should praise the beauty of holiness as they went out before the army,
and to say, Praise the Lord; for His mercy endures forever. And when they began to sing and to praise, the Lord set
ambushes against the children of Ammon, Moab and mount Seir, which were come against Judah; and they were
smitten." Victory came when they began to sing and to praise!
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You shall get your answers to prayer when you multiply
your thanksgivings in all your prayers and supplications, rest you sure of that! Our thanksgiving will show that the
reason for our waiting is now exhausted, that the waiting has answered its purpose and may now come to a joyful end.
Sometimes we are not in a fit state to receive a blessing, but when we reach the condition of thankfulness, then is the
time when it is safe for God to indulge us. A professing Christian came to his minister once and said, "Sir, you say we
should always pray." "Yes, my Friend, undoubtedly." "But then, Sir, I have been praying for 12 months that I might
enjoy the comforts of religion and I am no happier than before.
I have made that my one perpetual prayer, that I might
enjoy the comforts of religion, but I do not feel joy nor even peace of mind. In fact, I have more doubts and fears than I
ever had." "Yes," said his minister, "and that is the natural result of such a selfish prayer. Why, dear Friend," he said,
"come and kneel down with me and let us pray in another manner. Father, glorify Your name! Your kingdom come!
Now," he said, "go and offer those petitions and get to work to try to make it true and see if you do not soon enjoy the
comforts of religion."
There is a great deal in that fact, if you will but desire God to be glorified and aim at glorifying Him yourself,
then shall the joys of true godliness come to you in answer to prayer. The time for the blessing is when you begin to praise
God for it! Brothers and Sisters, you may be sure that when you put up thanksgiving on the ground that God has
answered your prayer, you really have prevailed with God! Suppose you had promised to some poor woman that you
would give her a meal tomorrow? You might forget it, you know.
But suppose when the morning came she sent her little
girl with a basket for it? I think she would be likely to get it! But suppose that she sent, in addition, a little note in which
the poor soul thanked you for your great kindness? Would you have the heart to say, "My dear girl, I cannot attend to
you today. Come another time"? Oh dear no, if the cupboard were bare you would send out to get something because the
good soul so believed in you that she had sent you thanks for it before she received your gift!
Well, now, trust the Lord in the same manner! He cannot run back from His Word, my Brethren. Believing prayer
holds Him, but believing thanksgiving binds Him! If it is not in your own heart, though you are evil, to refuse to give
what you have promised when that promise is so believed that the person rejoices as though he had it, then depend upon
it, the good God will not find it in His heart to refuse you! The time for reception is fully come because thanksgiving
for that reception fills your heart. I leave the matter with you. If you are enabled to pray in that fashion, great good will
come to yourselves, to the Church of God and to the world at large by such prayers.
Now, I think I hear in this audience someone saying, "But I cannot pray so. I do not know how to pray. Oh, that I
knew how to pray! I am a poor, guilty sinner. I cannot mix any thanksgiving with my supplications." Ah, my dear Soul,
do not think about that just now. I am not so much preaching to you as I am preaching to the people of God. For you, it
is quite enough to say, "God be merciful to me a sinner." And yet I will venture to say that there is praise in such a
petition. You are implicitly praising the justice of God and you are praising His mercy by appealing to Him. When the
prodigal returned and he began his prayer by saying, "I am not worthy to be called your son," there was, in that
confession, a real praise of the father's goodness, of which he was unworthy to partake.
But you need not think about this matter at present, for you have to find Jesus and eternal life in Him. Go and plead
the merit of Jesus and cast yourself upon the love and mercy of God in Him and He will not cast you away! And then
another day, when you have found and known Him, take care that the thanksgiving for your salvation never ceases. Even
when you are most hungry, poor and needy in the future, continue to bless your saving Lord, and say, "This poor man
cried and the Lord heard him! And because the Lord inclined His ear unto me I will praise His name as long as I live."
God bless you, for Jesus' sake. Amen.
— by Charles H. Spurgeon