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The Christian's Secret to a Happy Life
By Hanna Whitall Smith
Chapter 3 The Life Defined
In the first chapter I have tried to settle the question regarding the
scriptural basis of the experience sometimes called the higher Christian life.
It is the only true Christian life which is best described in the words, the "life
hid with Christ in God" (Colossians 3:3). In the second chapter I have
sought to bring the two distinct sides of this life together - the part to be
done by the Lord and the part to be done by ourselves. I will now consider the
point to be settled. The Bible presents a life of abiding rest and continual
victory to the believer in the Lord Jesus. That is far beyond ordinary Christian
experience. The Bible presents a Savior who saves us from the power of our sins
just as He saves us from the guilt of sin.
The next point to be considered concerns the nature of the chief
characteristics of this "life hid with Christ in God," and how it
differs from the greater part of Christian experience. The chief characteristics
of the higher Christian life are: a complete surrender to the Lord; a perfect
trust in Him, resulting in victory over sin; and finally, inward rest of soul.
It differs from the lower range of Christian experience in that it causes us to
let the Lord carry our burdens and manage our affairs for us, instead of trying
to do it ourselves.
Getting Rid Of Burdens
Most Christians are like a man who was toiling along the road, bending
under a heavy burden, when a wagon overtook him, and the driver kindly offered
to help him on his journey. He joyfully accepted the offer, but when seated in
the wagon, continued to bend beneath his burden, which he still kept on his
shoulders. "Why don't you lay down your burden?" asked the kindhearted
driver. "Oh!" replied the man, "I feel that it is almost too much
to ask you to carry me, and I could not think of letting you carry my burden
too." And so Christians, who have given themselves into the care and
keeping of the Lord Jesus, still continue to bend beneath the weight of their
burdens, and often go weary and heavy laden throughout the whole length of their
journey.
When I speak of burdens, I mean everything that troubles us, whether
they are spiritual concerns or earthly concerns. The first burden, which I
believe to be the greatest burden we have to carry in life, is self. The most
difficult thing we have to manage is self. Our own daily living, our feelings,
our weaknesses, and temptations - these are the things that confuse us more than
anything else. In getting rid of your burdens, therefore, the first one you must
get rid of is yourself. You must hand yourself, and all your inward and outward
experiences, over into the care and keeping of your God, and leave it there.
He made you and He understands you. He knows how to manage you. All you
must do is trust Him to do it. Say to Him, "Here, Lord, I give myself to
you. I have tried in every way I could think of to manage myself and to make
myself what I know I ought to be, but I have always failed. Now I give it up to
you. Take complete possession of me. Work in me all the good pleasure of your
will. Mold and fashion me into a vessel that seems good to you. I leave myself
in your hands. I believe you will, according to your promise, make me into 'a
vessel unto honor, sanctified, and meet for the Master's use, and prepared unto
every good work'" (2 Timothy 2:21). At this point you must rest and trust
yourself continually and absolutely to Him.
Next, you must get rid of every other burden - your health, your
reputation, your Christian work, your houses, your children, and your business.
In short you must get rid of every inward and outward thing that concerns you.
It is generally easier for us to trust the Lord for our future than it
is to trust Him for our present life. We know we are helpless regarding the
future, but we feel as if the present is in our own hands and must be carried on
our own shoulders. Most of us have an unconfessed idea that it is enough to ask
the Lord to carry ourselves without asking Him to carry our burdens, too.
Leaving Burdens with God
I knew a Christian lady who had a very heavy earthly burden. It took
away her sleep and her appetite, and there was danger of her health breaking
down under it. One day, when it seemed especially heavy, she noticed lying on
the table near her a little tract called "Hannah's Faith." Attracted
by the title, she picked it up and began to read it, little knowing, however,
that it was to create a revolution in her whole experience. The story was of a
poor woman who had been carried triumphantly through life of unusual sorrow. She
was giving the history of her life to a kind visitor on one occasion. When she
finished the visitor said, "Oh, Hannah, I do not see how you could bear so
much sorrow!" "I did not bear it," was the quick reply "the
Lord bore it for me." "Yes," said the visitor, "that is the
right way. We must take our troubles to the Lord." "Yes," replied
Hannah, "but we must do more than that. We must leave them there. Most
people," she continued, "take their burdens to Him, but they bring
them away with them again, and are just as worried and unhappy as ever. But I
take mine and leave them with Him, and come away and forget them. If the worry
comes back, I take it to Him again. I do this over and over, until at last I
just forget I have any worries and am at perfect rest."
My friend, very much struck with this plan, resolved to try it. She
couldn't change the circumstances of her life, but she took them to the Lord and
handed them over into His management. She believed that He took them, and she
left all the responsibility and the worry and anxiety with Him. When the
anxieties returned, she took them back to the Lord. The result was, that
although the circumstances remained unchanged, her soul was kept in perfect
peace in the midst of them. She felt that she had found out a practical secret.
From that time she never attempted to carry her own burdens or to manage her own
affairs, but to hand them over to the Lord as fast as they arose.
This same secret so effective in her outward life, also proved to be
still more effective in her inward life. She gave her whole self to the Lord
with all that she was and all that she had. Believing that He took all she had
committed to Him, she stopped worrying and her life changed for the better. She
found out a simple secret. It was possible to obey God's commandment contained
in the words, "Be careful for nothing; but in everything by prayer and
supplication with thanksgiving let your requests be made known unto God"
(Philippians 4:6). By obeying this promise the result would inevitably be the "peace
of God, which passeth all understanding, shall keep your hearts and minds
through Christ Jesus" (Philippians 4 :7)
Rest In The Lord
There are many other things to be said about this life hid with Christ
in God. There are many details concerning what the Lord Jesus does for those who
give themselves to Him. The heart of the whole matter is stated here. The soul
that has discovered this secret of simple faith has found the key that will
unlock the whole treasure house of God.
I am sure these pages will fall into the hands of some child of God who
is hungering for such a life as I have been describing. You long unspeakably to
get rid of your weary burdens. You would be delighted to hand over the
management of your unmanageable self into the hands of one who is able to manage
you. You are tired and weary, and what I speak about looks unutterably sweet to
you.
Do you recall going to bed with a great sense of rest after a day of
great exertion and weariness? How good it felt to relax every muscle and let
your body go in perfect abandon of ease and comfort! The strain of the day had
ceased, for a few hours at least, and the work of the day had been forgotten.
You no longer had to hold up an aching head or a weary back. You trusted
yourself to the bed in absolute confidence, and it held you up without effort or
strain or thought on your part. You rested!
But suppose you had doubted the strength or the stability of your bed.
Suppose you were frightened that at any moment it would give way beneath you and
you would land on the floor. Could you have rested then? Every muscle would have
been strained in a fruitless effort to hold yourself up and the weariness would
be greater than if you had not gone to bed at all.
Let this analogy teach you what it means to rest in the Lord. Let your
souls lie down upon the couch of His sweet will as your bodies lie down in their
beds at night. Relax every strain and release every burden. Let yourself go in
perfect abandon of ease and comfort. Be assured that since He holds you up you
are perfectly safe. Your part is simply to rest. His part is to sustain you. He
cannot fail.
Freedom From Care
Let us look at another analogy which our Lord Himself has abundantly
approved - that of the childlife. For "Jesus called a little child unto
Him, and set him in the midst of them, and said: "Except ye be converted
and become as little children, ye shall not enter into the kingdom of heaven"
(Matthew 18:23).
Now, what are the characteristics of a little child, and how does it
live? It lives by faith. Its chief characteristic is freedom from care. Its life
is one long trust from year's end to year's end. It trusts its parents. It
trusts its teacher. It even sometimes trusts people who are completely unworthy
of trust. A child's trust is answered abundantly. The child provides nothing for
itself and yet everything is provided. It takes no thought for the morrow, and
forms no plans, and yet all its life is planned out for it. It finds its paths
made ready and prepared as it comes to them day by day and hour by hour. It goes
in and out of its father's house with ease. It enjoys all the good things of the
home without having spent a penny in procuring them. Under its father's tender
care the child does not worry about disease. Famine and fire and war may rage,
but the child abides in utter unconcern and perfect rest. It lives in the
present moment and receives its life unquestioningly as it comes to it day by
day from its father's hands.
I was visiting once in a wealthy home where there was a little adopted
child who received all the love and tenderness and care that human hearts could
give. As I watched that child running in and out day by day, free and
lighthearted, with the happy carelessness of childhood, I thought what a picture
it was of our wonderful position as children in the house of our Heavenly
Father. And I said to myself, "If the loving hearts around this child would
be grieved to see her worried or anxious about herself in any way about whether
her food and clothes would be provided, or how she was to get her education or
her future support. How much more must the great, loving heart of our God and
Father be grieved and wounded at seeing His children taking so much anxious care
and thought!" And I understood why it was that our Lord had said to us so
emphatically, 'Take no thought for your life' (Matthew 6:25).
Who is taken care of the best in every household? Is it not the little
children? And does not the least of all, the helpless baby, receive the largest
share? We all know that the baby doesn't work or sew, yet it is fed, clothed,
loved, and rejoiced in more tenderly than the hardest worker of all.
This life of faith, then, about which I am writing, consists in just
this being a child in the Father's house. And when this is said, enough is said
to change every weary, burdened life into one of blessedness and rest.
Let the ways of childish confidence and freedom from care, which so
please you and win your hearts in your own little ones, teach you what should be
your ways with God. Leave yourselves in His hands. Learn to be literally "careful
for nothing" and you will find it to be a fact that "Thou wilt keep
him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee"
(Isaiah 26:3) .
This is the divine description of the life of faith about which I am
writing. It is no speculative theory, neither is it a dream of romance. There is
such a thing as having one's soul kept in perfect peace here in this life.
Childlike trust in God is the key to its attainment.
Chapter 4 >>
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